{"id":2664,"date":"2019-12-08T08:30:02","date_gmt":"2019-12-08T06:30:02","guid":{"rendered":"https:\/\/hashivah.org\/?p=2664"},"modified":"2020-06-03T11:43:42","modified_gmt":"2020-06-03T11:43:42","slug":"the-good-from-zion","status":"publish","type":"post","link":"https:\/\/hashivah.org\/sv\/the-good-from-zion\/","title":{"rendered":"Det goda fr\u00e5n Sion"},"content":{"rendered":"

\u201dT<\/span>y undervisning [Torah] skall g\u00e5 ut fr\u00e5n Sion, HERRENS ord fr\u00e5n Jerusalem\u201d<\/em> (Jes. 2:3; Mika 4:2). N\u00e4r n\u00e5got upprepas i Bibeln v\u00e4ger det enligt judisk uppfattning extra tungt.<\/p>\n

Den Eviges ordning att leda hans anvisningar genom hans \u201dheligt folk\u2026 utvalt att vara hans egendomsfolk bland alla folk p\u00e5 jordens yta\u2026 mindre \u00e4n alla andra folk\u201d<\/em> (5 Mos. 7:6-7), \u00e4r en bekr\u00e4ftelse p\u00e5 k\u00e4rlek och p\u00e5 \u201dden ed som han hade svurit era f\u00e4der\u201d<\/em> (v.8).<\/p>\n

I detta sammanhang drar vi oss till minnes att det var via Israel som de 10 budorden, till\u00e4mpliga f\u00f6r hela m\u00e4nskligheten, gavs, men vi inser ocks\u00e5 att Lagens g\u00e5va \u00e4ger \u00e4nnu st\u00f6rre vidd.<\/p>\n

M\u00e5nga kristna utforskar idag de judiska r\u00f6tterna. De \u00e4r naturligtvis medvetna om Jesu ord: \u201dFr\u00e4lsningen kommer fr\u00e5n judarna\u201d<\/em> (Joh. 4:22). Han och l\u00e4rjungarna var alla judar och levde enligt Mose lag. Skaran av troende i Jerusalem bestod av tiotusentals judar, \u201doch alla h\u00e5ller de str\u00e4ngt p\u00e5 Lagen\u201d<\/em> (Apg. 21:20).<\/p>\n

Icke-judar tar emot judisk undervisning<\/strong><\/h3>\n

R<\/span>omare, greker och m\u00e4nniskor fr\u00e5n andra folk kom till tro. De tog emot juden Jesu undervisning. De l\u00e4rde sig Herrens b\u00f6n, som best\u00e5r av utdrag ur judiska b\u00f6ner. \u201dFader v\u00e5r, som \u00e4r i himmelen\u201d<\/em> har exakt samma ordalydelse som det judiska \u201dAvinu she-ba-shamayim\u201d<\/em>, och \u201dHelgat varde ditt namn\u201d<\/em> motsvaras i den judiska kaddish<\/em>-b\u00f6nen av \u201dYitgadal ve-yitkadash shmey rabah\u201d<\/em>. Jesu saligprisningar \u00e4r huvudsakligen fr\u00e5n Tenach<\/em> (Gamla testamentet).<\/p>\n

Fr\u00e4lsningsl\u00e4ran kom fr\u00e5n judarna, men de hedningar som blev troende beh\u00f6vde i enlighet med \u00e4ldstebeslutet i Jerusalem inte h\u00e5lla alla de judiska sedv\u00e4njorna (15:20; 21:25), t.ex. omsk\u00e4relsen. \u00c4n idag n\u00f6jer sig judar med att icke-judar f\u00f6ljer de s\u00e5 kallade noakidiska lagarna.<\/p>\n

Den stora brytningen<\/strong><\/h3>\n

U<\/span>nder de n\u00e4rmast f\u00f6ljande \u00e5rhundradena spreds tron till och inom m\u00e5nga nationer, men d\u00e4r ville det stora flertalet romare och greker inte l\u00e5ta sig undervisas av judar. Sabbaten f\u00f6rvanskades. Veckodagar och bibliska helger gavs nya namn av hednisk h\u00e4rstamning.<\/p>\n

S\u00e5 framtr\u00e4dde kyrkof\u00e4der som vantolkade Bibeln, anklagade judarna f\u00f6r gudsmord (kristusmord) och h\u00e4vdade att alla v\u00e4lsignelser i Gamla testamentet tillfaller kyrkan, medan alla f\u00f6rbannelser avser de av Gud f\u00f6rkastade judarna. Denna ers\u00e4ttningsteologi\/-teori ut\u00f6var fortfarande sitt inflytande.<\/p>\n

\"\"Efter kyrkom\u00f6tet i Nicaea under kejsar Konstantin I \u00e5r 325 skickades det beklagansv\u00e4rda Eusebius-brevet ut till kristna kyrkor i samtliga nationer. Det inneh\u00f6ll orden: \u201dVi \u00f6nskar avs\u00f6ndra oss fr\u00e5n judarnas f\u00f6rkastliga s\u00e4llskap. V\u00e5r v\u00e4g \u00e4r mycket l\u00e4ttare.\u201d Och detta handlade inte uteslutande om att ers\u00e4tta Shabat<\/em> med s\u00f6ndag.<\/p>\n

Dock n\u00f6jde man sig inte med ett \u00e5tskiljande; det kom hatiska f\u00f6rkastelsedomar mot judar fr\u00e5n predikstolarna, f\u00f6rf\u00f6ljelse, massmord, vandalisering av synagogor, br\u00e4nning av judiska skrifter \u2013 en av religionen anbefalld antisemitism, som kulminerade i den nazistiska eran 1933-1945. Dj\u00e4vulen hatar judarna. Han vet hur mycket skada han \u00e5samkats via Sion.<\/p>\n

Alltsedan Andra Vatikankonciliet (1962-1965) under p\u00e5ven Johannes XXIII \u00e4r det inte l\u00e4ngre till\u00e5tet att i romersk-katolska kyrkor predika om att judarna \u00e4r skyldiga till gudsmord. Men trots fr\u00e5nvaron av detta slags anklagelser, \u00e4r p\u00e5 det stora hela den religi\u00f6sa antisemitismen p\u00e5 frammarsch i hela v\u00e4rlden. T.o.m. i det traditionellt religi\u00f6st toleranta USA finns pastorer \u00e4ven i megaf\u00f6rsamlingar som fr\u00e5n sina predikstolar undervisar om att Gamla testamentet idag saknar all betydelse och d\u00e4rf\u00f6r inte beh\u00f6ver l\u00e4sas.<\/p>\n

Lyckligtvis finns andra kristna som inte har fallit till f\u00f6ga f\u00f6r den antijudiska ers\u00e4ttningsteologin. De har insett att r\u00f6tterna b\u00e4r upp grenarna och att de sj\u00e4lva \u00e4r inympade<\/em> i olivtr\u00e4det som en del av Guds fr\u00e4lsningsplan (Rom. 11:17, 24). S\u00e5dana kristna betraktar ocks\u00e5 det blomstrande landet Israel av idag som ett Guds mirakel och en uppfyllelse av Bibelns profetior. Tragiskt nog f\u00e5r dessa israelv\u00e4nner ofta lida f\u00f6r sin \u00f6vertygelse i sina egna hemf\u00f6rsamlingar, oavsett samfundstillh\u00f6righet.<\/p>\n

I det messianska kungariket<\/strong><\/h3>\n

D<\/span>e ovann\u00e4mnda profeterna Jesaja och Mika talade i just de citerade versarna om det framtida messianska kungariket, d\u00e5 \u201dm\u00e5nga folk skall g\u00e5 iv\u00e4g och s\u00e4ga: \u2019Kom, l\u00e5t oss g\u00e5 upp till HERRENS berg, till Jakobs Guds hus. Han skall undervisa oss om sina v\u00e4gar, s\u00e5 att vi kan vandra p\u00e5 hans stigar.\u2019\u201d<\/em><\/p>\n

Det st\u00e5r ocks\u00e5 skrivet: \u201dS\u00e5 s\u00e4ger HERREN Sebaot: P\u00e5 den tiden skall tio m\u00e4n, av alla spr\u00e5k och l\u00e4nder, gripa tag i mantelf\u00e5llen p\u00e5 en judisk man och s\u00e4ga: \u2019L\u00e5t oss g\u00e5 med er, f\u00f6r vi har h\u00f6rt att Gud \u00e4r med er\u2019\u201d<\/em> (Sak. 8:23).<\/p>\n

Bibeltroende borde redan idag inse detta och fr\u00f6jda sig i de andliga v\u00e4lsignelser som blir f\u00f6ljden.<\/p>\n

F\u00f6r evigt!<\/strong><\/h3>\n

J<\/span>uden Paulus besvarade sin egen fr\u00e5ga: \u201dJag fr\u00e5gar nu: Har d\u00e5 Gud f\u00f6rskjutit sitt folk? Visst inte\u2026 Gud har inte f\u00f6rskjutit sitt folk som han tidigare har k\u00e4nt som sitt\u2026 Ty sina g\u00e5vor och sin kallelse kan Gud inte \u00e5ngra\u201d<\/em> (Rom. 11:1-2, 29).<\/p>\n

En m\u00e4nniskas yttersta m\u00e5l \u00e4r Himmelriket. I Uppenbarelsebokens kapitel 21 beskrivs en underbar stad vid namn Jerusalem<\/em>, med 12 stadsportar, var och en kr\u00f6nt av namnet p\u00e5 en av Israels barns 12 stammar<\/em>. P\u00e5 murarna \u00e4r dessutom namnen p\u00e5 de 12 apostlarna, samtliga judar<\/em>, inristade. Murarnas grundstenar \u00e4r dekorerade med \u00e4dla stenar av samma slag som Israels \u00f6verstepr\u00e4st<\/em> bar p\u00e5 sin br\u00f6stsk\u00f6ld i Templet<\/em> som symboler f\u00f6r de 12 stammarna<\/em>. Och d\u00e4r finns ett Sions berg<\/em>. Gud f\u00f6rbereder oss f\u00f6r denna stad och vi kommer att k\u00e4nna oss mycket hemmastadda d\u00e4r!<\/p>\n

Rabbinerna s\u00e4ger: \u201dDen som f\u00f6raktar det jordiska Jerusalem \u00e4r inte v\u00e4rdig det himmelska Jerusalem.\u201d<\/p>\n

I denna judiska bok, Bibeln \u2013 Guds Ord \u2013 st\u00e5r skrivet mycket mera om Sion<\/em>, den eviga staden. Guds k\u00e4rlek och trofasthet \u00e4r utan slut. Hans f\u00f6rbund \u00e4r evigt. Och den som l\u00e4ngtar efter att tillsammans med Israel f\u00e5 bo d\u00e4r i evigheternas evighet, borde inte f\u00f6rbli en fr\u00e4mling f\u00f6r detta folk h\u00e4r p\u00e5 jorden. \u201dM\u00e5 HERREN v\u00e4lsigna dig fr\u00e5n Sion, han som har gjort himmel och jord\u201d <\/strong><\/em>(Ps. 134:3).<\/strong><\/p>","protected":false},"excerpt":{"rendered":"

\u201dTy undervisning [Torah] skall g\u00e5 ut fr\u00e5n Sion, HERRENS ord fr\u00e5n Jerusalem\u201d (Jes. 2:3; Mika 4:2). N\u00e4r n\u00e5got upprepas i Bibeln v\u00e4ger det enligt judisk uppfattning extra tungt. Den Eviges ordning att leda hans anvisningar genom hans \u201dheligt folk\u2026 utvalt att vara hans egendomsfolk bland alla folk p\u00e5 jordens yta\u2026 mindre \u00e4n alla andra folk\u201d […]<\/p>\n","protected":false},"author":4,"featured_media":2665,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2664","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-article"],"yoast_head":"\nDet goda fr\u00e5n Sion - Lema'an Zion<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hashivah.org\/sv\/the-good-from-zion\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Det goda fr\u00e5n Sion - Lema'an Zion\" \/>\n<meta property=\"og:description\" content=\"\u201dTy undervisning [Torah] skall g\u00e5 ut fr\u00e5n Sion, HERRENS ord fr\u00e5n Jerusalem\u201d (Jes. 2:3; Mika 4:2). 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